THE HOLY APOSTLE ANDREW THE FIRST-CALLED ☦️

Andrew, the son of Jonah and brother of Peter, was born in Bethsaida and was a fisherman by trade. At first he was a disciple of St. John the Baptist, but when St. John pointed to the Lord Jesus, saying, Behold the Lamb of God! (John 1:36), Andrew left his first teacher and followed Christ. Then, Andrew brought his brother Peter to the Lord. Following the descent of the Holy Spirit, it fell by lot to the first apostle of Christ, St. Andrew, to preach the Gospel in Byzantium and Thrace, then in the lands along the Danube and in Russia around the Black Sea, and finally in Epirus, Greece and the Peloponnese, where he suffered. In Byzantium, he appointed St. Stachys as its first bishop; in Kiev, he planted a Cross on a high place and prophesied a bright Christian future for the Russian people; throughout Thrace, Epirus, Greece and the Peloponnese, he converted multitudes of people to the Faith and ordained bishops and priests for them. In the city of Patras, he performed many miracles in the name of Christ, and won many over to the Lord. Among the new faithful were the brother and wife of the Proconsul Aegeates. Angered at this, Aegeates subjected St. Andrew to torture and then crucified him. While the apostle of Christ was still alive on the cross, he gave beneficial instructions to the Christians who had gathered around. The people wanted to take him down from the cross but he refused to let them. Then the apostle prayed to God and an extraordinary light encompassed him. This brilliant illumination lasted for half an hour, and when it disappeared, the apostle gave up his holy soul to God. Thus, the First-called Apostle, the first of the Twelve Great Apostles to know the Lord and follow Him, finished his earthly course. St. Andrew suffered for his Lord in the year 62 A.D. His relics were taken to Constantinople; his head was later taken to Rome, and one hand was taken to Moscow.

- From the Prologue of Ohrid

Are you confused? Orthodoxy is the answer! ☦️


Immortal life as a proven fact and not as a speculation of human reason ☦️

Many learned pagans entered the Church of Christ and were baptized precisely because the Church preached immortal life as a proven fact and not as a speculation of human reason. St. Clement of Rome had studied all of Greek philosophy, yet his soul remained unsatisfied and empty. As a young man of twenty-four, he desired to know with all his soul if there were another, better life than this. Philosophy gave him only the thoughts of various men, but no real proof. He mourned for his lost parents and brothers and was tormented constantly by not knowing if he would be able to see them in some other life. The All-seeing God directed his footsteps and he met a man who spoke to him of Christians, and of their belief in life beyond the grave. This so stirred the young Clement that he immediately moved from Rome to Judea so that there, in the cradle of the Christian Faith itself, he might come to uncontestable knowledge regarding life beyond the grave. When he heard the preaching of the Apostle Peter, based entirely on Christ's Resurrection from the dead, Clement despised the conjectures of philosophy and sincerely adopted the Christian Faith. He was baptized, and dedicated himself totally to the service of the Church of God. As it was then, so it is today--he who has a strong faith in the resurrected Christ, and a clear knowledge of life beyond death and judgment, easily decides to pay the price for entry into that life; that is, the fulfilling of all God's commandments.

- From the Prologue of Ohrid

THE HOLY GREAT-MARTYR CATHERINE ☦️


Catherine was the daughter of King Constus. After the death of her father, she lived with her mother in Alexandria. Her mother was secretly a Christian who, through her spiritual father, brought Catherine to the Christian Faith. In a vision, St. Catherine received a ring from the Lord Jesus Himself as a sign of her betrothal to Him. This ring remains on her finger even today. Catherine was greatly gifted by God and was well educated in Greek philosophy, medicine, rhetoric and logic. In addition to that, she was of unusual physical beauty. When the iniquitous Emperor Maxentius offered sacrifices to the idols and ordered others to do the same, Catherine boldly confronted the emperor and denounced his idolatrous errors. The emperor, seeing that she was greater than he in wisdom and knowledge, summoned fifty of his wisest men to debate with her on matters of faith and to put her to shame. Catherine outwitted and shamed them. In a rage, the emperor ordered all fifty of those men burned. By St. Catherine's prayers, all fifty confessed the name of Christ and declared themselves Christians before their execution. After Catherine had been put in prison, she converted the emperor's commander, Porphyrius, and two hundred soldiers to the true Faith, as well as Empress Augusta-Vasilissa herself. They all suffered for Christ. During the torture of St. Catherine, an angel of God came to her and destroyed the wheel on which the holy virgin was being tortured. Afterward, the Lord Jesus Christ Himself appeared to her and comforted her. After many tortures, Catherine was beheaded at the age of eighteen, on November 24, 310 A.D. Milk, instead of blood, flowed from her body. Her miracle-working relics repose on Mount Sinai.

- From the Prologue of Ohrid

God permits misfortune to befall the righteous, that He might glorify them more greatly ☦️

 

God permits misfortune to befall the righteous, that He might glorify them more greatly. The overcoming of misfortune reveals both the glory of God and the glory of the righteous. St. Gregory of Agrigentum was, in all things, righteous and pleasing to God. But God permitted misfortune to befall him, similar to that misfortune that once overtook St. Athanasius and St. Macarius. Two priests, Sabinus and Crescens, for whom Gregory had done much good, could not at all tolerate Gregory's virtuousness. For such is the nature of vice, that it cannot tolerate virtue. Consequently, Sabinus and Crescens found a notorious prostitute and bribed her to malign Gregory by saying that he had had immoral relations with her. So it was that when Gregory was in church, the woman crept into his bedroom, and just as Gregory came out of church with the people, she emerged from his room. The two priests began to revile Gregory as a libertine. However, Gregory was composed and prepared for every suffering. They confined him in prison and then transferred him to Rome. The pope believed the slanderers and kept Gregory in prison for two and a half years, without a trial or a verdict. A council was then convened to try Gregory's case, but God judged before man could judge. The woman went insane and was brought mad before the council. She was unable to answer any questions. Gregory, the miracle-worker, prayed to God for her and she was healed, for the evil spirit came out of her. Then, through her tears, she confessed that she had been bribed to malign the man of God, and that immediately after she had committed the slander, the evil spirit had entered her and held her in its power. Sabinus and Crescens, along with the other maligners--more than a hundred in number--found their faces suddenly turned as black as coal, and they were punished with exile. St. Gregory was returned to his diocese and was received with great exultation by his people.

- From the Prologue of Ohrid

Purity of Faith and Life ☦️

Every effort of learning is in vain without the effort of attaining purity of faith and life. The heavenly world is revealed not to the learned but to the pure. When St. Cecilia [3rd century] was led to the bridal chamber with her bridegroom Valerian on the first night, she said him: "I want to tell you a mystery: standing here is an angel of God, the guardian of my virginity, whom you do not see. He stands ready to protect me, his handmaid, from assault. If you only touch me, he will kill you." Valerian begged Cecilia to show him the angel, so that he could see it, too. The virgin replied: "You are a man who knows not the true God. You cannot see the angel of God until you cleanse yourself of the foulness of your unbelief." When Valerian was baptized, he saw the angel in great light and ineffable beauty. So, too, when Valerian's brother Tiburtius changed his life from impurity to purity in baptism, he saw holy angels and spoke with them. Maximus their fellow sufferer as well, when the two brothers were beheaded, vowed with a great oath before the executioners and the people, saying: "I see angels of God shining like the sun, taking the souls of these martyrs from their bodies like beautiful virgins from the bridal chamber, and leading them to heaven with great glory." But that which he saw, none of the impure unbelievers were able to see.

- From the Prologue of Ohrid 

THE ENTRY INTO THE TEMPLE OF THE MOST-HOLY THEOTOKOS ☦️

When the Most-holy Virgin Mary reached the age of three, her holy parents Joachim and Anna took her from Nazareth to Jerusalem to dedicate her to the service of God according to their earlier promise. It was a three-day journey from Nazareth to Jerusalem but, traveling to do a God-pleasing work, this journey was not difficult for them. Many kinsmen of Joachim and Anna gathered in Jerusalem to take part in this event, at which the invisible angels of God were also present. Leading the procession into the Temple were virgins with lighted tapers in their hands, then the Most-holy Virgin, led on one side by her father and on the other side by her mother. The virgin was clad in vesture of royal magnificence and adornments as was befitting the "King's daughter, the Bride of God" (Psalm 45:13-15). Following them were many kinsmen and friends, all with lighted tapers. Fifteen steps led up to the Temple. Joachim and Anna lifted the Virgin onto the first step, then she ran quickly to the top herself, where she was met by the High Priest Zacharias, who was to be the father of St. John the Forerunner. Taking her by the hand, he led her not only into the Temple, but into the "Holy of Holies," the holiest of holy places, into which no one but the high priest ever entered, and only once each year, at that. St. Theophylact of Ohrid says that Zacharias "was outside himself and possessed by God" when he led the Virgin into the holiest place in the Temple, beyond the second curtain--otherwise, his action could not be explained. Mary's parents then offered sacrifice to God according to the Law, received the priest's blessing and returned home. The Most-holy Virgin remained in the Temple and dwelt there for nine full years. While her parents were alive, they visited her often, especially Righteous Anna. When God called her parents from this world, the Most-holy Virgin was left an orphan and did not wish to leave the Temple until death or to enter into marriage. As that would have been against the Law and custom of Israel, she was given to St. Joseph, her kinsman in Nazareth, after reaching the age of twelve. Under the acceptable role of one betrothed, she could live in virginity and thus fulfill her desire and formally satisfy the Law, for it was then unknown in Israel for maidens to vow virginity to the end of their lives. The Most-holy Virgin Mary was the first of such life-vowed virgins, of the thousands and thousands of virgin men and women who would follow her in the Church of Christ. 

- From the Prologue of Ohrid 

Extraordinary Designs

“If you don’t believe in God, and the Argument from Design doesn’t keep you up at night, then you don’t understand it.” James F Sennett, Ph.D. 

Turn to him the other also (Matthew 5:39) ☦️

But whosoever shall smite thee on thy right cheek, turn to him the other also (Matthew 5:39), commanded the Lord. This is the shortest and clearest teaching on humility. The evil demons fear nothing so much as a humble man fulfilling the Lord's commandments. There was a rich nobleman in Alexandria who had a young daughter into whom an evil spirit had entered, and the daughter had gone insane. Someone told the despairing father that none could heal his daughter except the monks who lived in the wilderness and came to Alexandria from time to time to sell baskets, their handiwork; but none of the monks would enter the rich nobleman's house if he told them why he was inviting them. It would be better for him to purchase baskets from the monks, then ask them to come to his house for payment. Then, when they entered the house, he could implore them to pray to God for all the members of the household, and thus obtain God's help to cure the maiden. The father obeyed and went to the marketplace on a certain day and met one of St. Macarius's disciples as he was selling baskets. The man agreed to buy the baskets, and invited the monk to his home to pay him. When the monk entered the home, the possessed daughter leaped at the monk and vigorously struck him on one cheek with her hand. The monk silently turned the other cheek. The evil spirit cried out in anguish and departed from the girl, and she became completely calm and rational. When the monk returned to the wilderness, he told the elders what had happened and they all glorified God, that He had given so much power to those who fulfill His commandments.

- From the Prologue Of Ohrid

Photo: Holy Cross Monastery in Wayne, WV 

ICON OF ARCHANGELS MIRACULOUSLY SURVIVES APARTMENT FIRE ☦️

“I will never in my life forget, the firefighter who was moved and with trembling voice recounted what he saw in the room where the fire started. Inside the scraps, an icon burnt except the faces of the holy angels.” 

orthochristian.com/123653.html 

THE FEAST OF THE ICON OF THE HOLY THEOTOKOS OF KUPYATICH ☦️

 

This icon first appeared to a maiden named Anna in the village of Kupyatich, in the province of Minsk, in the year 1182 A.D. Tending her flock, Anna saw a light in the forest. When she approached this light she beheld a medium-size cross on a tree, bearing the image of the Most-holy Theotokos. Anna brought this cross home, then returned to her flock. However, to her great amazement, she saw the same cross on the tree in the same place. She took it, placed it in her bosom and brought it home. When she tried to show her father the cross, she reached into her bosom, but the cross was not there. She related everything to her father and went out with him, saw the cross in the forest, and took it home. The next day, the cross was not in the house. They alerted the whole village, and all the villagers went and beheld the cross and venerated it. The people soon built a church there, and numerous miracles were manifested by this cross bearing the image of the Theotokos. This icon is now to be found in the Church of Holy Wisdom in Kiev.

THE HOLY APOSTLE PHILIP ☦️

THE HOLY APOSTLE PHILIP

Philip was born in Bethsaida beside the Sea of Galilee, as were Peter and Andrew. Instructed in Holy Scripture from his youth, Philip immediately responded to the call of the Lord Jesus and followed Him (John 1:43). After the descent of the Holy Spirit, Philip zealously preached the Gospel throughout many regions in Asia and Greece. In Greece, the Jews wanted to kill him, but the Lord saved him by His mighty miracles. Thus, a Jewish high priest that rushed at Philip to beat him was suddenly blinded and turned completely black. Then there was a great earthquake, and the earth opened up and swallowed Philip's wicked persecutor. Many other miracles were manifested, especially the healing of the sick, by which many pagans believed in Christ. In the Phrygian town of Hierapolis, St. Philip found himself in common evangelical work with his sister Mariamna, St. John the Theologian, and the Apostle Bartholomew. In this town there was a dangerous snake that the pagans diligently fed and worshiped as a god. God's apostle killed the snake through prayer as though with a spear, but he also incurred the wrath of the unenlightened people. The wicked pagans seized Philip and crucified him upside-down on a tree, and then crucified Bartholomew as well. At that, the earth opened up and swallowed the judge and many other pagans with him. In great fear, the people rushed to rescue the crucified apostles, but only Bartholomew was still alive; Philip had already breathed his last. Bartholomew ordained Stachys as bishop for those whom he and Philip had baptized. Stachys had been blind for forty years, and Bartholomew and Philip had healed and baptized him. The relics of St. Philip were later translated to Rome. This wonderful apostle suffered in the year 86 A.D. in the time of Emperor Dometian.

- From the Prologue Of Ohrid

Sir Anthony Hopkins on Atheism

 

“Being an atheist must be like living in a closed cell with no windows. I’d hate to live like that, wouldn’t you…But I couldn’t live with that certainty, and I wonder about some of them: why are they protesting so much? How are they so sure of what is out there? And who am I to refute the beliefs of so many great philosophers and martyrs all the way down the years?” - Sir Anthony Hopkins

Watch Man of God (St. Nektarios) free on YouTube ☦️

Watch Man of God (St. Nektarios) free on YouTube in the U.S. / OrthoChristian.Com


Saint Nektarios, known for his countless miracles of healing, and as, "A Saint for our Time," was born in 1846 in Selybria, Thrace. When he was fourteen, he left his home and traveled to Constantinople in search of work and study. There, St. Nektarios lived a very modest life constantly praying to Christ and believing that He would provide everything he needed to live. Many acts of kindness were shown to St. Nektarios by his neighbors and townspeople, and it was through them, and by the grace of God, that St. Nektarios became an accomplished academic at the age of twenty-one. By this time, too, St. Nektarios was considered a theological scholar and a devout Christian. Upon completing his studies, he left Constantinople and entered a monastery in Chios.

Some time later, the Patriarch Sophronios of Alexandria, Egypt, offered St. Nektarios a scholarship to study theology at the University of Athens. Upon completing studies at the university, St. Nektarios was ordained to the priesthood to serve in Cairo, Egypt, where he became quite popular as a preacher and confessor. Within five months of his ordination, the Metropolitan of Nubia blessed St. Nektarios with the title of archimandrite, and two months later he was appointed to the high position of Patriarchal Trustee.

It was in January of 1889 that the Metroplitan Nilos suddenly passed away. As the seat was under the Patriarchate of Alexandria, Patriarch Sophronios nominated St. Nektarios to fill the vacancy. Therefore, on January 15, 1889, St. Nektarios was ordained a bishop and began to serve his congregation with humility and an oath to never succumb to the temptations of this world. He served as bishop until countless rumors and false accusations were brought up against him. Patriarch Sophronios became subjected to unbearable pressure regarding the rumors circulating about Metropolitan Nektarios, and he soon stripped Metropolitan Nektarios of his authority and duty as bishop. Upon this humbling and confusing experience, St. Nektarios returned to Athens where he continued to serve God by preaching and teaching in its many churches. His popularity among the people in Athens again gained him popularity, and led to his appointment as dean of Rizarios Ecclesiastical School in Athens, where he dedicated fourteen years of his wisdom and loving care, until his body forced him to retire on March 24, 1908. Once a new dean was found and instated as his replacement, St. Nektarios retreated to the island of Aegina, to the monastery that he helped to establish years before.

With his return to Aegina, the monastery began to receive countless visitors who sought to be in the presence of St. Nektarios’ pious and loving nature. While there, St. Nektarios witnessed the completion of the building of the chapel on the grounds, which he first started in July of 1906. On June 2, 1908, the chapel was dedicated to the Holy Trinity, and he began to settle in and plan for the building of his simple home on the grounds. Throughout the years that he spent in Aegina, St. Nektarios wrote and published many theological treatises, guided the nuns of the monastery toward divine work, and performed many miracles of healing. It was also while serving at the monastery, that St. Nektarios endured many spiritual and physical tribulations, as well as witnessed the magnificent power of the Trinity and the Virgin Mary.

On November 9, 1920, St. Nektarios retired his spirit to the Lord. However, even in death St. Nektarios continues to perform miracles, the first of which occurred in the very hospital room in which he died. With the passing of St. Nektarios, a hospital nurse, assisted by a nun from the monastery, immediately began to change his clothes and threw his undershirt on the next bed. In this bed lay a paralytic, who once the undershirt landed upon him, was instantly healed and jumped out of bed praising God for his miraculous healing. This was the first of many miracles that St. Nektarios began to perform in death. The stories of these miracles, along with his body remaining completely in tact and emanating a magnificent fragrance for twenty years after his death, led the nuns at the monastery to venerate him as a Saint of the Church. Finally, in April of 1961, the Ecumenical Patriarch of Constantinople further blessed St. Nektarios with a proclamation of Sainthood.

Source: https://pravoslavie.ru/50001.html


THE HOLY ARCHANGEL MICHAEL AND ALL THE BODILESS POWERS OF HEAVEN ☦️


The angels of God were celebrated by men from earliest times but this celebration was often turned into the divinization of angels (II Kings 23:5). The heretics wove all sorts of fables concerning the angels. Some of them looked upon angels as gods; others, although they did not consider them gods, called them the creators of the whole visible world. The local Council of Laodicea (four or five years before the First Ecumenical Council) rejected the worship of angels as gods and established the proper veneration of angels in its Thirty-fifth Canon. In the fourth century, during the time of Sylvester, Pope of Rome, and Alexander, Patriarch of Alexandria, the present Feast of Archangel Michael and all the other heavenly powers was instituted for celebration in the month of November. Why precisely in November? Because November is the ninth month after March, and March is considered to be the month in which the world was created. Also, as the ninth month after March, November was chosen for the nine orders of angels who were created first. St. Dionysius the Areopagite, a disciple of the Apostle Paul (who was taken up into the third heaven), described these nine orders of angels in his book, On the Celestial Hierarchies, as follows: six-winged Seraphim, many-eyed Cherubim, God-bearing Thrones, Dominions, Powers, Virtues, Principalities, Archangels, and Angels. The leader of all the angelic hosts is the Archangel Michael. When Satan, Lucifer, fell away from God and drew a part of the angels with him to destruction, then Michael stood up and cried out before the faithful angels: "Let us attend! Let us stand aright! Let us stand with fear!" and all of the faithful angelic heavenly hosts cried out: "Holy! Holy! Holy! Lord God of Sabaoth! Heaven and earth are full of Thy glory!" Concerning the Archangel Michael, see Joshua 5:13-15 and Jude 1:9. Among the angels there reign perfect oneness of mind, oneness of soul, and love. The lower orders also show complete obedience to the higher orders, and all of them together to the holy will of God. Every nation has its guardian angel, as does every Christian. We must always remember that whatever we do, in open or in secret, we do in the presence of our guardian angel. On the day of the Dread Judgment, the multitude of the hosts of the holy angels of heaven will gather around the throne of Christ, and the deeds, words, and thoughts of every man will be revealed before all. May God have mercy on us and save us by the prayers of the Archangel Michael and all the bodiless heavenly powers. Amen.

- From the Prologue Of Ohrid 

There are decisive moments in life upon which a man's eternal life or eternal death depend. ☦️

There are decisive moments in life upon which a man's eternal life or eternal death depend. We do not know when this decisive moment will come for us--perhaps today--and because of this we must be unceasingly vigilant. Victor, a kinsman of St. Hieron [martyred in the year 298 A.D.], was arrested with him. On the day before their torture, Victor, in terror of the impending tortures, went to the prison warden and begged him to take his name off the list of the condemned and release him, promising to give him his land. The warden removed his name and released him. However, upon returning home, Victor died of natural causes in the same moment that St. Hieron and his companions died in torments for Christ. Thus Victor vainly missed the decisive moment: he lost his land, his friends and both his earthly and heavenly life. In that same decisive moment, Hieron gained all. No one vied for Victor's body, while many vied for Hieron's body. When Christians sought the head of Hieron from the eparch, he asked as much gold for it as it weighed. Chrysanthus, a wealthy and devout man, paid that much gold for the martyr's honorable head. Anthony and Matronian hid one of St. Hieron's severed hands and brought it to Hieron's mother, the blind Stratonika. She took her son's hand and wept bitterly: "O my beloved son, I gave birth to you whole, and now I have only one part of you!"

- PROLOGUE OF OHRID

MY PERSONAL TESTIMONY FROM ATHIESIM TO ORTHODOX CHRISTIANITY ☦️

Mother of God, “Softener of Evil Hearts” Icon

In 2009, because of various circumstances, I sadly became an atheist. Like Adam and Eve of old, I decided I wanted to be my own god and lean on my “own understanding” (Proverbs 3:5) instead of trusting in Christ. Thus, I attempted to find solace through “science” and sin. I came to quickly realize the meaninglessness of life without God. I had returned to the very dissatisfied and meaningless lifestyle I had lived in my youth. I was like the dog who “returneth to his vomit” (Proverbs 26:11).

I also came to the brutal reality of the ugliness that atheism and the world offers. Atheism gave us the Soviet Union and the gulags. One need only to just look around at modern society to see the rampant moral depravity and decay of Western Civilization.

In contrast, I came to long for the beauty that Christianity has produced in society. Christianity gave us all the things we hold dear including art, music, hospitals, science, and numerous charities around the world. Christianity raised both men and women up to become something more than just purposeless animals. On the other hand, atheism has dragged humans down to their baser nature to act like brute animals living in a society of torture, death, and carnage (over 100 million deaths resulted from the atheist Communist Revolution). 

Dostoevsky said, “The world will be saved by beauty.” I came to realize that after all the “scientific” and rational arguments for atheism are said and done, only Christianity shines forth with unmatched beauty.

I had gotten lost in my head as I have seen so many others do. For every argument, there is a counter argument when it comes to fallible human knowledge (just look at the modern “replication crisis” in science). This is what I call an endless-rational-loop that so many people get trapped in. This rational loop keeps people trapped in their heads and not able to access their hearts.

I have come to realize over many years now that true faith is born in the heart, not in the head. That does not mean that faith is irrational or not evidential, but rather that genuine faith only occurs when “the love of God is shed abroad in our hearts by the Holy Ghost” (Romans 5:5). Again, the Apostle Paul proclaims, “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:10). 

In contrast, the Apostle Paul states that the unbeliever’s “heart was darkened” (Romans 1:21) and that “the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them (2 Corinthians 4:4). The minds of unbelievers are blinded, blocking access to their hearts. This was where I was at for many years; trapped in my own head. I even got to the point that I really wanted to believe, but could not wrap my head around God because my idea of God, as is true of most atheist, was a god that is too small. The true God of Christianity is far too vast for the human mind to ever comprehend as God’s nature is beyond human reasoning. God can only truly be known through the heart (see “God's Revelation to the Human Heart” by Fr. Seraphim Rose).

In November of 2016, my wife brought upstairs the Orthodox icons of the Archangels Michael and Gabriel along with our Baptismal icons, that had been stuffed away in a box in our basement for many years. She did not realize it at the time, but the day she brought these icons upstairs and placed them in our living room happened to be the eve of the Feast Day of the Archangels Michael and Gabriel. I was furious about her bringing these icons into our living room as I was still trying to make the whole atheist thing work in my head.

Almost a year later, my wife asked me if she could put a small icon of the Mother of God, called the “Seven Arrows Mother of God,” on the wall above where I slept in the bed. I said “yes” because what did I care as I “knew” none of this stuff was real. After a couple of weeks, I suddenly started to feel a desire to go back to the Orthodox Church to rededicate my life to Christ. No one had shared any earthshattering theistic arguments with me, I had not discovered some breakthrough scientific or archaeological evidence for Christ, I had not read Lee Strobel’s “The Case for Christ.” Something was changing in my heart.

In March 2018, Holy Cross Monastery here in West Virginia was going to have a special service called a Moleben with a myrrh-streaming icon of the Mother of God, “Softener of Evil Hearts” (see icon below). This icon began to miraculously stream myrrh (fragrant oil) in 1999 and has continued to do so to this very day. I decided to take my family to an Orthodox Church for the first time in almost a decade. That service and having the opportunity to venerate this icon of the Mother of God was a life changing experience. I came to discover later on that the myrrh-streaming icon of the Mother of God, “Softener of Evil Hearts” is also known as the “Seven Arrows Mother of God” icon, which was the very same icon my wife hung over my bed a year before. Truly, the Mother of God did indeed soften my evil heart!

In April 2018, on Holy Saturday (the day before Easter), my two sons were Baptized and received Holy Chrismation (the seal of the Holy Spirit). My wife and I were received back into the Orthodox Church through Holy Chrismation. My daughter was Baptized and received Holy Chrismation in 2008. My whole family had the joy of receiving the Holy Body and Blood of Christ through the Eucharist on Pascha of 2018. Glory to God!

I wish I could end this with “and we all lived happily ever after,” but the fact is that I am a sinner. The true Christian life is a struggle of self-denial, taking up one’s cross, and following Christ. It is only through the sacramental life of the Orthodox Church that we find the tools necessary to acquire the Holy Spirit in our hearts and maintain our “life in Christ” (to quote St. John of Kronstadt).

Hawaiian Iveron Icon of the Mother of God at the grave of Blessed Martyr Brother José Muñoz ☦️

The miraculous myrrh-streaming Hawaiian Iveron Icon of the Mother of God at the grave of Blessed Martyr Brother José Muñoz profusely streaming fragrant myrrh. Brother José was the guardian of the miraculous myrrh-streaming Montreal Iveron Icon of the Mother of God. The Hawaiian Iveron Icon is an exact copy of the Montreal Iveron Icon.





From Occultism to Orthodoxy ☦️

This is a very powerful testimony! The Orthodox Church is the only Church on earth that can trace its history, teachings, and worship back to Christ and the Apostles in an unbroken historical line. In other words, the Orthodox Church is not just another Christian denomination; it is the ancient Christian Church. Only the deep spiritual well of the ancient Orthodox Church can satisfy the soul of man and bring about genuine human transformation!